Luke 4:38-44
38 After he left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her.
39 He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.
40 At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them.
41 And demons also came out from many, shouting, "You are the Son of God." But he rebuked them and did not allow them to speak because they knew that he was the Messiah.
42 At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them.
43 But he said to them, "To the other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent."
44 And he was preaching in the synagogues of Judea.
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In Luke's gospel this episode is at the beginning of Christ's mystery, shortly after the temptation in the desert and the call of the Twelve. Earlier in this chapter he announced in the synagogue that this passage from Isaiah would be fulfilled in their hearing:
"The Spirit of the Lord is upon me,because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord."
I'll let the "dust" explain from here:
AMBROSE (4th century); Luke having first introduced a man delivered from an evil spirit, goes on to relate the healing of a woman. For our Lord had come to heal each sex, and he ought first to be healed who was first created. Hence it is said, And he arose out of the synagogue, and entered into Simon’s house.
CHRYSOSTOM (4th century). For He honored His disciples by dwelling among them, and so making them the more zealous.
CYRIL (5th century); Now, see how Christ abides in the house of a poor man, suffering poverty of His own will for our sakes, that we might learn to visit the poor, and despise not the destitute and needy. It follows: And Simon’s wife’s mother was taken with a great fever: and they besought him for her.
BEDE (8th century); At one time at the request of others, at another of his own accord, our Savior cures the sick, showing that He is far aloof from the passions of sinners, and ever grants the prayer of the faithful, and what they in themselves little understand He either makes intelligible, or forgives their not understanding it. As, Who understands his errors? Lord, cleanse me from my secret faults.
CHRYSOSTOM. For since the disease was curable, He shows His power by the manner of the cure, doing what ere could never do. For after the allaying of the fever, the patient needs much time ere he be restored to his former health, but at this time all took place at once.
AMBROSE; But if we weigh these things with deeper thoughts, we shall consider the health of the mind as well as the body; that the mind which was assailed by the wiles of the devil may be released first. Eve was not a hungered before the serpent beguiled her, and therefore against the author of evil himself ought the medicine of salvation first to operate. Perhaps also in that woman as in a type our flesh languished under the various fevers of crimes, nor should I say that the fever of love was less than that of bodily heat.
BEDE; For if we say that a man released from the devil represents morally the mind cleansed from unclean thoughts, consequently a woman vexed by fever, but cured at our Lord’s command, represents the flesh controlled by the rules of continence in the fury of its own lust.
CYRIL; Let us therefore receive Jesus. For when He has visited us, we carry Him in our heart and mind; He will then extinguish the flames of our unlicensed pleasures, and will make us whole, so that we minister to Him, that is, do things well-pleasing to Him.
Link: Catena Aurea - Luke 4
PS - when I reference the catena I like to ID the centuries the writings came from. Just think about the 4th century - Chrysostom, Ambrose, Augustine, and Jerome. How'd you like to go hang out with those guys for a while?
